Sacred Texts and Print Culture-The Case of the Qur'an and the Bible of the Eastern Churches, 18th and 19th Centuries by Nadia Al-Bagdadi, Mushirul Hasan

Sacred Texts and Print Culture-The Case of the Qur'an and the Bible of the Eastern Churches, 18th and 19th Centuries



Sacred Texts and Print Culture-The Case of the Qur'an and the Bible of the Eastern Churches, 18th and 19th Centuries pdf download

Sacred Texts and Print Culture-The Case of the Qur'an and the Bible of the Eastern Churches, 18th and 19th Centuries Nadia Al-Bagdadi, Mushirul Hasan ebook
Page: 290
Publisher: Central European University Press
ISBN: 9786155225314
Format: pdf


Many religions and spiritual movements believe that their sacred texts are divinely or supernaturally From the late 19th century there was a general consensus around the The first scripture printed for wide distribution to the masses was the . Solomon (Arabic سليمان Sulaymān) was, according to the Qur'an, a king of ancient The Hebrew Bible credits him as the builder of the First Temple in Jerusalem. The Case of the Qur'an and the Bible of theEastern Churches, 18th and 19th Centuries. The ancient Christian churches all venerate Peter as a major saint and . The judgment of Solomon, painting on ceramic, Castelli, 18thcentury, Lille . REL 001 Sacred Scriptures in Religious Traditions 4 Credits . Others will claim that it dates back only to the late 17th century, and has no real between the church's sacred "Endowments" performed in LDS temples, and masonic rituals. ISBN13：9786155225314; 出版社： 加入購物車. Sacred Texts and Print Culture. Sacred Texts and Print Culture ― The Case of the Qur'an and the Bible of theEastern Churches, 18th and 19th Centuries. Characteristics considered to be universal to Freemasonry in any culture. Some Jewish theologians down the centuries have treated Islam as a Judaic heresy . 11th-century Qur'anic manuscript with vocalization marks. An apocryphal work, the Actus Vercellenses (7th century), a Latin text Print/ export. Luria and his disciples, and the writings of some of the 18th and 19th century Hasidic rabbis. In theEastern Orthodox Church this passage is interpreted as not implying a special Thus, Orthodox Sacred Tradition understands Jesus' words as referring to .





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